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  • Saro Nigeria At the height of the Transatlantic slave trade in West Africamany prisoners of war or those kidnapped for sale in slave markets where sold to Europeans and transported across the Atlantic.

    The captives disembarked in Bahia before moving further south to work on plantations, assist tradesmen or hawk goods for white Brazilians. But as some gained manumissionearned savings or got deported as a result of racism, waves of African migration back to the West African coast developed.

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    By the middle nineteenth, an Afro-Brazilian community began to emerge along the West African coast, developed by descendants of slaves who had twice crossed the Atlantic, these Africans brought back Afro-Brazilian sensibilities in food, agriculture, architecture and religion. Many of the returnees chose to return to Nigeria for cultural, missionary and economic reasons.

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    Many of them descended from the Yoruba. In Lagosthey were given the watery terrains of Popo Aguda as their settlement. Towards the end ofthe migration stopped. Though, coastal Lagos was the preferred destination, most of the returnees were descendants of groups such as Ijeshas, Oyos, Ijebu and Egba based in the interior.

    The Agudas were aware of their home cities but preferred to set up shop in Lagos because it was conducive for trade, they were warmly received in Badagry and also because of on-going wars in the interior. A ship with Agudas docking in Badagry can be welcomed by crowds of children hailing them as they disembark from the ship.

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    They held on to elements of Bahia culture such as Catholicism and formed a close knit community within Lagos Island. Because of the retention of Catholicism and Western dressing, indigenous Africans called them "black whites" or Agudas. Settlement[ edit ] When Agudas arrived from Bahia and Pernambuco they took up residence on the Eastern parts of Lagos, in land provided by Oba Ojulari.

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    During this time, metropolitan Lagos followed the racial and cultural characteristics evident in the city. The Saros lived in Olowogbowo, a tract of land on the Western corner of Lagos Island, Europeans lived and traded along the long stretch of the Marina and Lagos indigenous Lagosians lived on the Northwestern areas of the island. Other major streets include Bamgbose and Tokunboh. Within the quarters diasporic sensibilities was evident, the community lacked signs of ethnic grouping and fluidity was present in the religious practices of the residents.

    Popo Aguda was also the commercial center of trade serving as a distribution center of imported goods.

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    Most were Catholics but some worshiped African Orishas which they brought from Brazil. Some of the Agudas are also Muslims. Most of them still have Portuguese names. In the s, the major distinguishing set of classification was by birth, Aguda's taken captive from West Africa who emigrated back to Lagos were called Papae or Mamae and those who were born in Brazil and then returned were called Yaya or Yayo.

    The British annexation of Lagos in and the promotion of trade benefited the Brazilian community. Along with the Saros they became a rising bourgeois. The annexation of Lagos that sprung up these wealthy class also came with the realisation that the colonists where not leaving soon and any hope of forming a political class was dim.

    The Brazilians began to cultivate relationships with the traditional authorities in Lagos while some renewed relationships with Africans in the hinterland by supplying them with weapons.

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    Aguda's supplied weapons to the Ijeshas against Ibadan. Beginning in the s, many began to change their names to African ones while the Aurora relief Society was formed to research Aguda's cuisine in the early s included food considered African in Bahia but considered different from those eaten by indigenes on the Island.

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    Popo Aguda was a close-knit community and residents were known for their thriftiness and a strong work ethic. Religious differences were not as important nor divisive as it was to indigenous Africans and they were comfortable marrying from either religions.

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    The first priest was Padre Anthonio, he was in charge of the Catholic church before the coming of French missionaries. The practice of baptism was important to the local community and it was also a way to enter the Aguda community. Peter Wang 4 Comments Brazilian women are known for their exotic beauty: We can say that Brazilian women are some of the most gorgeous girls on the planet. Brazilian women do not like their culture that in Brazil men are not really caring of them, they hope to get the feeling of being cared like a princess.

    And because a Westerner naturally associates with money, so many girls hope to marry a Westerner and are eager for a change in life. It is estimated there are about 62 million singles in Brazil and they tend to spend more time online both at home and at work. So if you are fascinated by Brazilian girls and hope to date a Brazilian girl.

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    The best and most efficient way is through online dating sites or known as mail order brides. The greatest benefit is that you will have a large number single Brazilian women to choose. I have used several Brazilian dating sites and here I want to share my experience and write some reviews of dating sites in Brazil.

    It is an excellent platform for foreign men to meet Brazilian women and help you find your love and Brazilian girl for marriage.

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    When log in you can browse thousands of pretty single Brazilian ladies. Among them you will find some women are looking for serious relationships, yet some are just seeking for casual hookups. This is a common situation for almost all dating sites.

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    For your profile I recommend filling in as much as you can, a detailed profile with some good pictures will show your sincerity and arouse interests of female members. This will greatly improve your success rate.

    A free account allows you to look around and decide if it is for you.