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  • Definitions[ edit ] Some definitions or uses of the term Wahhabi Islam include: King Salman bin Abdul AzizKing of Saudi Arabia [46] "a misguided creed that fosters intolerance, promotes simplistic theology, and restricts Islam's capacity for adaption to diverse and shifting circumstances" David Commins, paraphrasing opponents' definition [9] "a conservative reform movement Starting out as a theological reform movement, it had "the goal of calling da'wa people to restore the 'real' meaning of tawhid oneness of God or monotheism and to disregard and deconstruct 'traditional' disciplines and practices that evolved in Islamic history such as theology and jurisprudence and the traditions of visiting tombs and shrines of venerated individuals.

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    The term is "most frequently used in countries where Salafis are a small minority" of the Muslim community but "have made recent inroads" in "converting" the local population to Salafism. Quintan Wiktorowicz [10] a blanket term used inaccurately to refer to "any Islamic movement that has an apparent tendency toward misogyny, militantism, extremism, or strict and literal interpretation of the Quran and hadith" Natana J.

    The British also adopted it and expanded its use in the Middle East.

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    Wahhabis, Muwahhidun, and Salafis[ edit ] Wahhabis do not like — or at least did not like — the term. Ibn Abd-Al-Wahhab was averse to the elevation of scholars and other individuals, including using a person's name to label an Islamic school.

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    It is a social movement that began years ago to rid Islam of rigid cultural practices that had been acquired over the centuries. According to American scholar Christopher M. Blanchard, [71] Wahhabism refers to "a conservative Islamic creed centered in and emanating from Saudi Arabia", while Salafiyya is "a more general puritanical Islamic movement that has developed independently at various times and in various places in the Islamic world".

    And "two important and interrelated features" that distinguished Salafis from the Wahhabis: Abou El Fadl believes Wahhabism rebranded itself as Salafism knowing it could not "spread in the modern Muslim world" as Wahhabism.

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