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    Privacy Policy Shaadi is a very important decision in one's life. Getting a good rishta is everyone's dream. Matrimonial and shadi online services are for the people who are truly interested in marriage and are serious to get married as these services are not provided in dating sites. The people of all age group are available in matrimonial listings with all details i. Also one must register to a known matrimonial site as they provide secure services and special privacy is given to the members on those sites.

    Shadi is a bond between two individuals. Wedding is called as "Shadi" in south asian languages.

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    Many of the Pakistani Muslim matrimony customs are a combination of local, religious, and family traditions. According to Islam, it is considered both a religious duty and a social necessity to get married. The ceremony of shadi is generally a well-attended affair, though only two male witnesses are required to make it official.

    The wedding always retains a spirit of simplicity, in accordance with the tenets of Islam.

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    Marriage bureaus are established for matchmaking. It is run by the people who are experienced and skilled in matchmaking. Sociology and economics[ edit ] Good Housekeeping an American magazineSouthern Paiutes at MoapaNevada, wearing traditional Paiute basket hats; note the Paiute cradleboard and rabbit robe Some feminists [6] [7] and non-feminist economists particularly proponents of historical materialismthe methodological approach of Marxist historiography note that the value of housewives' work is ignored in standard formulations of economic output, such as GDP or employment figures.

    Housewives work many unpaid hours a week, often depending on income from their husband's employment for financial support. Traditional societies[ edit ] A housewife in Yendi, KumasiGhana, pours water into a meal and her children play; In societies of hunters and gatherers like the traditional society of the Australian aboriginal people, the men hunt animals for meat, and the women gather other foods such as grainfruit and vegetables.

    One of the reasons for this division of labor was that it is much easier to look after a baby while gathering fruit than while hunting a fast-moving animal. Even when homes were very simple and there were few possessions, men and women did different jobs.

    In rural societies, where the main work is farmingwomen have also taken care of gardens and animals around the house, generally helping men with heavy work when a job needed to be done quickly, usually because of the season.

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    Examples of the heavy work that a traditional housewife homemaker in a rural society would do are: Picking fruit when it was ripe for market Planting rice in a paddy field Harvesting and stacking grain Cutting hay In rural studies, the word housewife is occasionally used for a woman who does the majority of the chores within a farm's compound as opposed to field and livestock work[ citation needed ].

    Regarding family sizea study of three Mexican cities came to the result that there was no significant difference in the number of children in housewife families compared to those where women worked outside of the home part or full-time.

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    Education[ edit ] The method, necessity and extent of education of house wives has been debated since at least the 20th century. Generally, girls did not attend school and, therefore, spent the day doing household chores with their mothers and female relatives for example, cooking and cleaning.

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    In most cases, the husband was alive and able to work, so the wife was almost always forbidden to take a job and mainly spent her days at home or doing other domestic tasks. As foot binding became common after the Song Dynastymany women lost the ability to work outside. After the founding of the Republic of China inthese norms were gradually loosened and many women were able to enter the workforce.

    Shortly thereafter, a growing number of females began to be permitted to attend schools. Starting with the rule of the People's Republic of China inall women were freed from compulsory family roles. During the Great Leap Forward and Cultural Revolutionsome women even worked in fields that were traditionally reserved for males.

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    In modern China, housewives are no longer as common, especially in the largest cities and other urban areas. Many modern women work simply because one person's income is insufficient to support the family, a decision made easier by the fact that it is common for Chinese grandparents to watch after their grandchildren until they are old enough to go to school. Nonetheless, the number of Chinese housewives has been steadily rising in recent years as China's economy expands.

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    The Sanskrit words Grihast and Grihasta perhaps come closest to describing the entire gamut of activities and roles undertaken by the homemaker. Grih is the Sanskrit root for house or home; Grihasta and Grihast are derivatives of this root, as is Grihastya.

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    The couple lives in the state called Grihastashram or family system and together they nurture the family and help its members both young and old through the travails of life. The woman who increments the family tree bears children and protects those children is described as the Grihalakshmi the wealth of the house and Grihashoba the glory of the house.

    The elders of the family are known as Grihshreshta. The husband or wife may engage in countless other activities which may be social, religious, political or economic in nature for the ultimate welfare of the family and society.

    However, their unified status as joint householders is the nucleus from within which they operate in society. The traditional status of a woman as a homemaker anchors them in society and provides meaning to their activities within the social, religious, political and economic framework of their world. However, as India undergoes modernisation, many women are in employment, particularly in the larger cities such as MumbaiDelhiKolkataChennaiHyderabadBangalore where most women will work.

    The role of the male homemaker is not traditional in Indiabut it is socially accepted in urban areas. According to one sociologist's study intwelve percent of unmarried Indian men would consider being a homemaker according to a survey conducted by Business Today.

    In the early s, after an estimated ,, people perished in the North Korean faminethe old system began to fall apart.

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    In some cases women began by selling homemade food or household items they could do without. Today at least three-quarters of North Korean market vendors are women. A joke making the rounds in Pyongyang goes: You can help by adding to it. February Part of the housework of a London housewife, Two British magazines for housewives have been published: Offices of "The Million", [] and Housewife London: Here lies a poor woman who was always tired, She lived in a house where help wasn't hired: Her last words on earth were: I'll be where loud anthems will always be ringing, But having no voice I'll be quit of the singing.